September 28, 2017 [email protected] 0Comment

“It’s only Jesus” or “it’s Jesus only”, “Jesus Only”

God has a perspective for your finances.

All that is required to “believe”.
God wants you to be the billboard for heaven.

Wisdom is a women.
In her right hand is long life.
In her left hand is riches and fame.

JESUS WENT away from there and came to His [own] country and hometown [Nazareth], and His disciples followed [with] Him. And on the Sabbath He began to teach in the synagogue; and many who listened to Him were utterly astonished, saying, Where did this Man acquire all this? What is the wisdom [the broad and full intelligence which has been] given to Him? What mighty works and exhibitions of power are wrought by His hands! Is not this the Carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? And are not His sisters here among us? And they took offense at Him and were hurt [that is, they disapproved of Him, and it hindered them from acknowledging His authority] and they were caused to stumble and fall. But Jesus said to them, A prophet is not without honor (deference, reverence) except in his [own] country and among [his] relatives and in his [own] house. And He was not able to do even one work of power there, except that He laid His hands on a few sickly people [and] cured them. And He marveled because of their unbelief (their lack of faith in Him). And He went about among the surrounding villages and continued teaching. (Mark 6:1-6 AMP)

NOW IT occurred that while the people pressed upon Jesus to hear the message of God, He was standing by the Lake of Gennesaret (Sea of Galilee). And He saw two boats drawn up by the lake, but the fishermen had gone down from them and were washing their nets. And getting into one of the boats, [the one] that belonged to Simon (Peter), He requested him to draw away a little from the shore. Then He sat down and continued to teach the crowd [of people] from the boat. When He had stopped speaking, He said to Simon (Peter), Put out into the deep [water], and lower your nets for a haul. And Simon (Peter) answered, Master, we toiled all night [exhaustingly] and caught nothing [in our nets]. But on the ground of Your word, I will lower the nets [again]. And when they had done this, they caught a great number of fish; and as their nets were [at the point of] breaking, (Luke 5:1-6 AMP)

-he only let down one net–
Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. (Luke 5:4, 5 KJV)

They signaled to their partners in the other boat to come and take hold with them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw this, he fell down at Jesus’ knees, saying, Depart from me, for I am a sinful man, O Lord. (Luke 5:7, 8 AMP)
–Peter was condemned because he didn’t know how to pay it back-
*****
For he was gripped with bewildering amazement [allied to terror], and all who were with him, at the haul of fish which they had made; And so also were James and John, the sons of Zebedee, who were partners with Simon (Peter). And Jesus said to Simon, Have no fear; from now on you will be catching men! And after they had run their boats on shore, they left everything and joined Him as His disciples and sided with His party and accompanied Him. (Luke 5:9-11 AMP)

——he was on a sycamore tree which is self righteousness. & gave up everything.
AND [Jesus] entered Jericho and was passing through it. And there was a man called Zacchaeus, a chief tax collector, and [he was] rich. And he was trying to see Jesus, which One He was, but he could not on account of the crowd, because he was small in stature. So he ran on ahead and climbed up in a sycamore tree in order to see Him, for He was about to pass that way. And when Jesus reached the place, He looked up and said to him, Zacchaeus, hurry and come down; for I must stay at your house today. So he hurried and came down, and he received and welcomed Him joyfully. And when the people saw it, they all muttered among themselves and indignantly complained, He has gone in to be the guest of and lodge with a man who is devoted to sin and preeminently a sinner. So then Zacchaeus stood up and solemnly declared to the Lord, See, Lord, the half of my goods I [now] give [by way of restoration] to the poor, and if I have cheated anyone out of anything, I [now] restore four times as much. And Jesus said to him, Today is [Messianic and spiritual] salvation come to [all the members of] this household, since Zacchaeus too is a [real spiritual] son of Abraham; For the Son of Man came to seek and to save that which was lost. (Luke 19:1-10 AMP)

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NOW WHEN the Lord knew (learned, became aware) that the Pharisees had been told that Jesus was winning and baptizing more disciples than John– Though Jesus Himself did not baptize, but His disciples– He left Judea and returned to Galilee. It was necessary for Him to go through Samaria. And in doing so, He arrived at a Samaritan town called Sychar, near the tract of land that Jacob gave to his son Joseph. And Jacob’s well was there. So Jesus, tired as He was from His journey, sat down [to rest] by the well. It was then about the sixth hour (about noon). Presently, when a woman of Samaria came along to draw water, Jesus said to her, Give Me a drink– For His disciples had gone off into the town to buy food– The Samaritan woman said to Him, How is it that You, being a Jew, ask me, a Samaritan [and a] woman, for a drink?–For the Jews have nothing to do with the Samaritans– Jesus answered her, If you had only known and had recognized God’s gift and Who this is that is saying to you, Give Me a drink, you would have asked Him [instead] and He would have given you living water. She said to Him, Sir, You have nothing to draw with [no drawing bucket] and the well is deep; how then can You provide living water? [Where do You get Your living water?] Are You greater than and superior to our ancestor Jacob, who gave us this well and who used to drink from it himself, and his sons and his cattle also? Jesus answered her, All who drink of this water will be thirsty again. But whoever takes a drink of the water that I will give him shall never, no never, be thirsty any more. But the water that I will give him shall become a spring of water welling up (flowing, bubbling) [continually] within him unto (into, for) eternal life. The woman said to Him, Sir, give me this water, so that I may never get thirsty nor have to come [continually all the way] here to draw. At this, Jesus said to her, Go, call your husband and come back here. The woman answered, I have no husband. Jesus said to her, You have spoken truly in saying, I have no husband. For you have had five husbands, and the man you are now living with is not your husband. In this you have spoken truly. The woman said to Him, Sir, I see and understand that You are a prophet. Our forefathers worshiped on this mountain, but you [Jews] say that Jerusalem is the place where it is necessary and proper to worship. Jesus said to her, Woman, believe Me, a time is coming when you will worship the Father neither [merely] in this mountain nor [merely] in Jerusalem. You [Samaritans] do not know what you are worshiping [you worship what you do not comprehend]. We do know what we are worshiping [we worship what we have knowledge of and understand], for [after all] salvation comes from [among] the Jews. A time will come, however, indeed it is already here, when the true (genuine) worshipers will worship the Father in spirit and in truth (reality); for the Father is seeking just such people as these as His worshipers. God is a Spirit (a spiritual Being) and those who worship Him must worship Him in spirit and in truth (reality). The woman said to Him, I know that Messiah is coming, He Who is called the Christ (the Anointed One); and when He arrives, He will tell us everything we need to know and make it clear to us. Jesus said to her, I Who now speak with you am He. Just then His disciples came and they wondered (were surprised, astonished) to find Him talking with a woman [a married woman]. However, not one of them asked Him, What are You inquiring about? or What do You want? or, Why do You speak with her? Then the woman left her water jar and went away to the town. And she began telling the people, Come, see a Man Who has told me everything that I ever did! Can this be [is not this] the Christ? [Must not this be the Messiah, the Anointed One?] So the people left the town and set out to go to Him. (John 4:1-30 AMP)

—–Jesus is the provider for it all.
For My people have committed two evils: they have forsaken Me, the Fountain of living waters, and they have hewn for themselves cisterns, broken cisterns which cannot hold water. (Jeremiah 2:13 AMP)

SO SIX days before the Passover Feast, Jesus came to Bethany, where Lazarus was, who had died and whom He had raised from the dead. So they made Him a supper; and Martha served, but Lazarus was one of those at the table with Him. Mary took a pound of ointment of pure liquid nard [a rare perfume] that was very expensive, and she poured it on Jesus’ feet and wiped them with her hair. And the whole house was filled with the fragrance of the perfume. Why was this perfume not sold for 300 denarii [a year’s wages for an ordinary workman] and that [money] given to the poor (the destitute)? Now he did not say this because he cared for the poor but because he was a thief; and having the bag (the money box, the purse of the Twelve), he took for himself what was put into it [pilfering the collections]. But Jesus said, Let her alone. It was [intended] that she should keep it for the time of My preparation for burial. [She has kept it that she might have it for the time of My embalming.] You always have the poor with you, but you do not always have Me. (John 12:1-3, 5-8 AMP)

For we [Christians] are the true circumcision, who worship God in spirit and by the Spirit of God and exult and glory and pride ourselves in Jesus Christ, and put no confidence or dependence [on what we are] in the flesh and on outward privileges and physical advantages and external appearances– Though for myself I have [at least grounds] to rely on the flesh. If any other man considers that he has or seems to have reason to rely on the flesh and his physical and outward advantages, I have still more! Circumcised when I was eight days old, of the race of Israel, of the tribe of Benjamin, a Hebrew [and the son] of Hebrews; as to the observance of the Law I was of [the party of] the Pharisees, As to my zeal, I was a persecutor of the church, and by the Law’s standard of righteousness (supposed justice, uprightness, and right standing with God) I was proven to be blameless and no fault was found with me. But whatever former things I had that might have been gains to me, I have come to consider as [one combined] loss for Christ’s sake. Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One), And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law’s demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith. (Philippians 3:3-9 AMP)

[For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope] (Philippians 3:10 AMP)

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